Demons and ghosts … what awareness? HEREDITY and I – EGO. Elements of shamanic psychology:
Elements of shamanic psychology:
Demons and ghosts … what awareness?
The Ego does not see the demons or ghosts that it carries with it hidden in its hidden “unconscious” side.
Demons or ghosts are active programs, alive and partly also aware of existing, and they fight for their existence. Such programs are part of the legacy of experiences that have formed and completed our blood.
Such identities form our vital character and remain active in our unconscious, almost always hidden from the Ego.
However, some demons or parasitic ghosts are imposed on children as religious conditioning or cultural uses (sense of guilt, due or obligatory obedience, guilty sin, fear induced as obligation, monsters and controlling nightmares …).
Such induced conditioning is imposed as absolutes on the child’s psyche to which they stick and become automatic masters. The child cannot choose to reject them because he is inexperienced and naive and trusting.
As the child grows, the Ego forgets them and suffers them without recognizing them.
Such “Imposed parasitic demon” programs act secretly hidden in the part of the primary unconscious that was formed at the birth of the child.
Such part of the primary unconscious personality was born and grew from within the original identity inherited at birth.
“Blood” is a way of calling the inherited personal unconscious, “Heritage” or as it is used today “personal DNA”.
Other ancestral forms of “demon or ghost” programs are inherited as thought forms already present in the “Blood” of Io Ego. They are cultural conditioning that are part of the DNA of the lineage, tribe, group, blood from which one comes.
Such “inherited biological” programs are not always active, but nevertheless live in various degrees of awareness within the personal unconscious of Io Ego.
They can be activated, or not.
It all depends on the nature of the personality inherited from Io Ego.
In shamanic natural psychology such parasites are welcomed into the awareness of Io Ego and accepted as elements that are part of Real Life. They do not have an absolute value, but they must be accepted for what they are and managed.
In another chapter we will talk about “rituals” as behaviors in which to manage these forms of thought, even unconscious ones, using the conscious personality and the energy of the collective unconscious, also acting in collective rituals strengthened by this unconscious.
Listening to your blood gives it your permission to show you what you hide inside you,
Blood will never reveal itself completely to the Ego I if it is not
It is recalled and recognized with true intention …
From the book “nude shamanic psychology”. By Gian Berra
Shamanic Psychology. Gian Berra. Direct link:
https://drive.google.com/file/d/1X7HAvs0mCGVHv11Yw5sxRv9UKBeVyZGa/view?usp=sharing
link on
Academia:
link on Scribd:
https://www.blogger.com/blog/posts/2653072550410416751
Research in shamanic psychology
HEREDITY and I – EGO
I, Ego is born inside the unconscious Heredity. The birth of I, Ego begins at the moment of the formation of its body inside the mother.
I, Ego does not know all of its Heredity but receives only that part of it of which it has experience.
or Ego, now Narcissus is intimate with Heredity, he is familiar with it and knows it for what It has spoken to him.
I, Ego discovers through experience what it perceives through the senses of its own body. It perceives its own body and the environment it lives in.
The information that I, Ego receives forms its experience.
Every piece of information (experienced or received by Ego) is received by Heredity, unconscious and never forgotten.
Ego, I lives time and continuously acquires sensations and experiences that are stored as schemes or programs that preserve the image of the experience, complete with sensations, emotions, relationships with other similar images.
The archive of such experiences is mainly stored in the unconscious-heritage.
Every time Ego lives, remembers, excludes, hides, recalls … one or more memories, it actually calls to its own consciousness images collected from its own personal unconscious.
Every recall of images brings with it all the characteristics of emotions, reactions, awareness or rejections and reactions linked to the moment in which such images were built or formed.
The Ego is not always (almost never) aware of the “hidden” content with which such image-memories were created and evolved.
Therefore, even the experienced images bring with them unconscious contents that the Ego is not aware of (or cannot explain), but which nevertheless condition it.
However, there is a genetic or gender faculty, which if adequately developed also allows the Ego-I to take into account what it is not directly aware of: intuition.
INTUITION is a faculty that creates a spontaneous connection with the unconscious contents of heredity. Intuition can also be developed by the experience or habit of always doing-thinking the same actions-things.
In this case, the Ego delegates the automatic programming of such action to the unconscious.
The conscious mind-I develops autonomously within the unconscious mind, without being aware of being guided and nourished by it with instinctive and genetic programs.
The young conscious mind-I follows as a spontaneous normality to be guided by the Unconscious spontaneously.
The mind-I forms itself with the experience of reality and is modified or programmed by the relationships that are “imposed” on it as truths or social uses.
The more time passes, the more the autonomy of the mind-ego increases, until the personality of the I Ego mind is formed to the point of considering itself an autonomous part of itself that lives alongside the “hidden” part that is revealed to it with intuitive thought.
In such a “natural and spontaneous” case there is no conflict between what is conscious and what is part of the received genetic inheritance.
But if in childhood the development of the mind-ego-conscious is infected with “education” by parasitic programs such as guilt or fear etc … that divide it from its own genetic inheritance, it may happen that the connection with the unconscious is interrupted or hindered.
The infected programs (religious, ideological) pose themselves as “true, revealed, rational, logical” and block with guilt or fear the natural connection with the power of spontaneous or natural intuition.
This conditioned Ego I is deaf and impotent and will not be able to gather with its own intuition the solutions that it already possesses as an inheritance in its “blood” or genetic inheritance. This mind will live conditioned by parasitic programs and blocked by feelings of guilt and fear. It will live in the service of such programs of those who imposed them on the child Narcissus.
“BLOOD”, the original unconscious mind grows within itself a new, original, autonomous consciousness within itself.
It nourishes it and helps it in the new environment according to patterns that the inheritance has acquired from very long experience. The unconscious mind records every experience of ITS mind-ego in formation.
Inheritance does not intervene directly on the choices of the mind-ego. Inheritance has a main program that moves it. It is the “LIFE” program.
Life has the only program of living. Living at all costs.
Life does not have the concept of time, nor does it have a “moral”.
Legacy is a wealth of life experiences that are precious to the new “mind-ego” to live its OWN life to the fullest. Legacy is a life gamble, an attempt that sometimes succeeds, many times does not.
LIFE does not care about the subjective identity of the mind-ego, or its uniqueness.
Life needs its life program to continue in any possible form. And to continue to replicate itself.
In martial arts, in sports, in repeated human relationships, in rituals that have become habits, it is the unconscious that acts without the direct awareness of the Ego-I. But with the satisfaction of the Ego-I that thus has the way of doing-thinking other strategies by exploiting its own program that acts automatically unconsciously.
Even in actions, activities of the acquired natural instinct, it is the inherited program that functions without the intermediation of the Ego-I.
Examples of “INSTINCTUAL AUTOMATISM” that exclude a mediation of the Ego-I are the most … feared … (or sought):
Fear, anger, sex, food or hunger, territory, race, tribe, defense, ambush, … joy, tenderness, love, sex, compassion …
From the book “Naked Shamanic Psychology. Gian Berra. Chapter “Awareness”
Shamanic Psychology. Gian Berra. Direct link:
https://drive.google.com/file/d/1X7HAvs0mCGVHv11Yw5sxRv9UKBeVyZGa/view?usp=sharing
link on
Academia:
link on Scribd:
https://www.blogger.com/blog/posts/2653072550410416751
https://gianberra.wordpress.com/
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